A thoroughgoing Christian, evangelical, and canonical theology of fasting will seek to orient both testaments to the central figure of Christianity, Jesus. Berean Study Bible Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. The wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.' The Patches and the Wineskins.

Contents • • • • Passage [ ] The parables follow the as a disciple of, and appear to be part of a discussion at a held by him ( ). The parables are told in response to a question about: And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. —, Jesus' response continues with the two short parables.

Luke has the more detailed version: And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved.

No man also having drunk old wine straightway desireth new: for he saith, The old is better. —, Interpretation [ ] The two parables relate to the relationship between Jesus' teaching and traditional. According to some interpreters, Jesus here 'pits his own, new way against the old way of the and their scribes.' In the early second century,, founder of, used the passage to justify a 'total separation between the religion that Jesus and Paul espoused and that of the.' Other interpreters see Luke as giving roots in Jewish antiquity, although 'Jesus has brought something new, and the rituals and traditions of official Judaism cannot contain it.' In his commentary on Matthew, Mark, and Luke, states that the old wineskins and the old garment represent, and the new wine and unshrunk cloth represent the practice of fasting twice a week.

Fasting this way would be burdensome to the new disciples, and would be more than they could bear. Based on parallel rabbinic sayings found in, one interpreter sees the parable as depicting the difficulty of teaching disciples with prior learning as compared to teaching new, uneducated disciples. The in the two parables were drawn from contemporary culture. New cloth had not yet shrunk, so that using new cloth to patch older clothing would result in a tear as it began to shrink.

Similarly, old wineskins had been 'stretched to the limit' or become brittle as wine had fermented inside them; using them again therefore risked bursting them. See also [ ] • • • • • • References [ ]. • ^,, Eerdmans, 1997,, pp. Edwards,, Eerdmans, 2002,, pp.

Tyson,, University of South Carolina Press, 2006,, p. France,, Eerdmans, 1985,, p. 31: Matthew, Mark and Luke, Part I • Calvin's Commentary, Volume XVI, Baker: Grand Rapids, 1981, p. • Lancaster, D. Beth Immanuel. Retrieved 18 August 2016. • Lancaster, D.

Thomas (2014). Chronicles of the Messiah, Book 2 (2nd ed.). First Fruits of Zion. • ^,, Eerdmans, 1999,, pp.

New Wine into Old Wineskins.

'No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 'Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.

No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result. But no one puts a patch of unshrunk cloth on old clothing, for the filling up of it tears away from the garment, and a worse tear emerges. 'But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. No one patches an old garment with unshrunk cloth, because the patch pulls away from the garment and makes the tear worse.

'No one patches an old garment with a piece of unshrunk cloth, because the patch pulls away from the garment, and a worse tear results. No one sews a patch of unshrunk cloth on an old garment, because the patch will pull away from the garment and the tear will be worse.

And no one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. “No man places a new patch of cloth on an old coat, lest its fulness tears from that coat, and the rip would be greater.” 'No one patches an old coat with a new piece of cloth that will shrink. When the patch shrinks, it will rip away from the coat, and the tear will become worse. “But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.

No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse. No man puts a piece of new cloth onto an old garment, for that which is put on to fill it up takes from the garment, and the tear is made worse. No man puts a piece of new cloth to an old garment, for that which is put in to fill it up takes from the garment, and the rent is made worse. And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made. And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent. But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place.

And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made. No man putteth a piece of new cloth to an old garment: for that which is put in to fill it up, taketh from the garment, and the rent is made worse. No one ever mends an old cloak with a patch of newly woven cloth. Otherwise, the patch put on would tear away some of the old, and a worse hole would be made. No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. 'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.

Jesus replied, 'How can the attendants of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken away from them; then they will fast. Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined.

Instead, they pour new wine into new wineskins, and both are preserved.' No one sews a patch of unshrunk cloth on an old garment.

If he does, the new piece will pull away from the old, and a worse tear will result. For this ministry of service is not only supplying the needs of the saints, but is also overflowing in many expressions of thanksgiving to God. (16) No man putteth a piece of new cloth.--There is a closer connection between the three similitudes than at first sight appears. The wedding-feast suggested the idea of the wedding-garment, and of the wine which belonged to its joy. We may even go a step further, and believe that the very dress of those who sat at meat in Matthew's house, coming as they did from the lower and less decently-habited classes, made the illustration all the more palpable and vivid. How could those worn garments be made meet for wedding-guests?

Would it be enough to sew on a patch of new cloth where the old was wearing into holes? Not so He answers here; not so He answers again when He implicitly makes the king who gives the feast the giver also of the garment (); New cloth-- i.e., cloth that has not passed through the fuller's hands--new and undressed, in its freshest and strongest state. Such a patch sewn upon a weak part of the old cloak would, on the first strain, tear the cloth near it. The rent is made worse.--Better, there comes a worse rent. Luke adds another reason, 'the piece put in agrees not with the old.' The meaning of the parable in its direct application lies very near the surface. The 'garment' is that which is outward, the life and conversation of the man, which show his character.

The old garment is the common life of sinful men, such as Matthew and his guests; the new garment is the life of holiness, the religious life in its completeness; fasting, as one element of that life, is the patch of new cloth which agrees not with the old, and leads to a greater evil, a 'worse rent' in the life than before. No one would so deal with the literal garment. Yet this was what the Pharisees and the disciples of John were wishing to do with the half-converted publicans. This, we may add, is what the Church of Christ has too often done in her work as the converter of the nations. Nursing License Lookup Ohio.

Sacramental ordinances or monastic vows, or Puritan formul, or Quaker conventionalities, have been engrafted on lives that were radically barbarous, or heathen, or worldly, and the contrast has been glaring, and the 'rent' made worse. The more excellent way, which our Lord pursued, and which it is our wisdom to pursue, is to take the old garment, and to transform it, as by a renewing power from within, thread by thread, till old things are passed away, and all things are become new. - No man; and no man (Revised Version); οὐδεὶς δέ. 'And' is slightly adversative. They will indeed fast then, yet fasting does not belong to the essence of my teaching. To insist on fasting would only be right if my teaching came merely into mechanical connexion with the religion of the day. But this is not the case.

(1) Treated as an addition, it injures the religion of the day (ver. (2) Treated as something to be accepted by all Jews, regardless of their moral fitness for it, it is itself wasted, and also ruins those who so accept it (ver. The verses thus (1) answer the disciples of John the Baptist, that fasting must not be made compulsory for Christ's disciples; and (2) warn them solemnly that they themselves must become morally fitted to receive Christ's teaching. No man; emphatic. Christ wants to show them the irrationality of what they want him to do - enjoin fasting on his disciples. Putteth a piece - patcheth a patch ( ἐπιβάλλει ἐπίβλημα) - of new ( undressed, Revised Version) cloth unto ( upon, Revised Version) an old garment, for that which is put in to fill it up ( that which should fill it up, Revised Version; τὸ πλήρωμα αὐτοῦ) taketh from the garment, and the rent is made worse ( and a worse rent is made, Revised Version).

My teaching is intended to be more than a patch (however good a patch) sewn on to the religion of the day. No man putteth a piece of new cloth. 9:14-17 John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, Joh 3:29. Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is with them, all is well. The presence of the sun makes day, and its absence produces night.

Our Lord further reminded them of common rules of prudence. It was not usual to take a piece of rough woolen cloth, which had never been prepared, to join to an old garment, for it would not join well with the soft, old garment, but would tear it further, and the rent would be made worse. Piano Exercises For Dummies Torrent. Nor would men put new wine into old leathern bottles, which were going to decay, and would be liable to burst from the fermenting of the wine; but putting the new wine into strong, new, skin bottles, both would be preserved. Great caution and prudence are necessary, that young converts may not receive gloomy and forbidding ideas of the service of our Lord; but duties are to be urged as they are able to bear them.